{"id":1691,"date":"2015-11-29T17:42:09","date_gmt":"2015-11-29T17:42:09","guid":{"rendered":"http:\/\/fictioninternational.sdsu.edu\/wordpress\/?p=1691"},"modified":"2015-11-29T17:42:09","modified_gmt":"2015-11-29T17:42:09","slug":"harold-jaffes-dispatches-from-india-november-29-2015","status":"publish","type":"post","link":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/harold-jaffes-dispatches-from-india-november-29-2015\/","title":{"rendered":"Harold Jaffe&#8217;s  <em>Dispatches from India<\/em>  &#8211;  November 29, 2015"},"content":{"rendered":"<p><em><strong>Ayurveda (MRI)<\/strong><\/em><\/p>\n<p>Back and upper legs aching after a month in sacred Kashi.<br \/>\n<strong>Memo<\/strong>: Do the American thing: some kind of exercise every day.<\/p>\n<p>The small gym, called Bob\u2019s, is two stories above a mobile phone<br \/>\nshop and a mysterious venue called Aryan Academy.<br \/>\nA dozen helter-skelter machines, scattered dumbbells, two tread-<br \/>\nmills, one with unopened cartons stored on it, fierce air conditioning,<br \/>\ntoo-loud Hindu hip-hop music, and about as many trainers as<br \/>\nclients, including Bob, a large man for an Indian, steroidal, with a<br \/>\nlarge tattoo of Lord Shiva on his right tricep.<br \/>\nBob\u2019s not going to work.<\/p>\n<p>The nearest yoga studio via tuk-tuk is seven and-a-half kilometers of<br \/>\nmaddening traffic and pollution from my lodging house.<br \/>\nI pencil in yoga studio as a last option.<br \/>\nBrisk walking exercise through the narrow, littered streets murders<br \/>\nthe lungs, while dodging traffic and sidestepping cows, dogs,<br \/>\ndonkeys, goats . . . distresses the heart.<br \/>\nStretching and crunches on the floor in my room helps but isn\u2019t<br \/>\nnearly enough.<\/p>\n<p>Another lodging house guest, from Bulgaria oddly, suggests<br \/>\nAyurvedic massage.<br \/>\nAyurveda is an ancient holistic medical practice and Kashi is one of<br \/>\nthe foremost Ayurvedic centers in India.<br \/>\nInvestigation yields several studios in Kashi, one, Sri Ganesh Spa,<br \/>\nfairly close by.<br \/>\nThe charge for an hour of Ayurvedic massage is 750 rupees, about<br \/>\n11 US dollars.<br \/>\nI phone for an appointment asap, engage my usual tuk-tuk wallah,<br \/>\nan older man but a desperado in traffic as you must be in Kashi.<\/p>\n<p>Sri Ganesh Spa occupies the second floor of an anonymous,<br \/>\ntypically crumbing structure not far from Assi Ghat.<br \/>\nThe first floor is given over to KK Kapoor\u2019s House of Fancy Light.<br \/>\nI climb upstairs to the cramped waiting room, dimly lit, large silk on<br \/>\nthe wall containing a devotional image of Sri Ganesh, Lord Shiva\u2019s<br \/>\nelephant-headed son, remover (but also creator) of obstacles.<br \/>\nThe 30-ish Indian man behind the small desk in white tank top and<br \/>\nwhite trousers talking on the mobile motions me to sit.<br \/>\nAyurvedic herbs are showcased in a small dusty cabinet above the<br \/>\ndesk.<\/p>\n<p>I hear a woman\u2019s voice speaking with authority in Hindi from the<br \/>\nnext cubicle and assume she is a masseuse.<br \/>\nI\u2019d prefer a masseuse, but this is India.<br \/>\nA male client will have a masseur and a female client will have a<br \/>\nmasseuse.<br \/>\nTransgender client? You will have to consult Sri Ganesh.<\/p>\n<p>The man puts down the mobile and motions me to follow him.<br \/>\nI remove my shoes in the small vestibule then move into the<br \/>\ncramped massage space containing two narrow tables side-by-side.<br \/>\nI undress, put on a kind of loin cloth, then lie down on my tummy<br \/>\nand close my eyes.<br \/>\nA sitar is playing a delicate raga, softly, as if just for me.<\/p>\n<p>He begins with my feet addressing the pressure points forcefully in<br \/>\nthe Chinese fashion. I imagine a Siamese cat who sees me from a<br \/>\ndistance and darts toward me joyfully, but it is a baby macaque<br \/>\nmonkey that jumps into my arms and licks my face, and I hear the<br \/>\nplaintive single note shriek of a scavenging homeless dog side-<br \/>\nswiped by a tuk-tuk, the driver does not look back.<\/p>\n<p>Now the masseur is working on my calves and lower thighs, using<br \/>\nan oil that smells of cardamon, exerting a lot of pressure on my<br \/>\nlegs, and a slim Muslim girl in fashionably faded jeans with a burqa-<br \/>\ntype veil covering her face is piloting a motor scooter in crazy traffic,<br \/>\ntalking and grinning into her smartphone through her mask. Wearing<br \/>\nthe explosives taped to her body she boards the crowded bus in<br \/>\nJerusalem and the ensuing detonation is a dirge on an oud<br \/>\nwhich resembles a lute. I hear the plaintive single note shriek of a<br \/>\nhomeless dog sideswiped by a tuk-tuk, the driver not looking back.<\/p>\n<p>The masseur loosens the loin cloth and kneads my buttocks and<br \/>\nlower back. He adds pressure by putting one knee on the massage<br \/>\ntable. A clutch of Dalits, untouchables, very dark, barefoot, with rags<br \/>\naround their heads, are walking north to south, from Tulsi to Assi<br \/>\nGhat shouting into their mobiles. They live in an impoverished<br \/>\nhamlet without electricity so they have to travel seven kilometers to<br \/>\na village with electricity to charge their mobiles.<\/p>\n<p>It is now the tabla\u2019s turn; the percussive rhythm intricate but clean,<br \/>\neasy to parse, soft, becoming softer, I hear the plaintive single note<br \/>\nshriek of a homeless dog sideswiped by a tuk-tuk, the driver<br \/>\nnot looking back.<\/p>\n<p>The masseur has both knees on the massage table as he kneads<br \/>\nmy troublesome back, sacral to lumbar. Providentially the sitar and<br \/>\ntabla are playing together, in and out of each other, softly. I feel the<br \/>\nhard therapeutic kneading and am almost asleep, when he inquires<br \/>\nin English: \u201cOkay?\u201d, meaning \u201cIs the pressure tolerable?\u201d \u201cYes,\u201d I<br \/>\nwhisper. The boys and men who stack the wood, bind the bier,<br \/>\nstraighten the burning corpse with long bamboo poles, sometimes<br \/>\nhaving to puncture the dead body, are Dalits and they look the<br \/>\nsame&#8211;black, thin as reeds, rags on their heads, barefoot or in filthy<br \/>\nflip-flops. Dogs, cows, pigeons poke at the charred rope and burnt<br \/>\nwood with bits of corpse on it. Black vultures and Siberian gulls<br \/>\ncircle overhead at different velocities, gulls darting and screaming,<br \/>\nvultures higher, circling slowly, silently. If they descend too close to<br \/>\nthe bier the gulls gang up on them.<\/p>\n<p>He is working on my shoulders and neck, then moving to my head,<br \/>\nand the leopards are killing more Indians in the northern jungles<br \/>\nthan before. Officials want to cull the leopards. It turns out that the<br \/>\ntimes the Dalits go into the deep woods to evacuate corresponds<br \/>\nwith the times the leopard hunts, namely early morning and dusk. A<br \/>\nDalit teenage girl was in the woods at dusk when she heard a big<br \/>\ncat growl; happily she had her smart phone with her and phoned her<br \/>\nfather who along with other Dalits charged into the woods with big<br \/>\nsticks. The leopard vanished. The question is will the Dalits teach<br \/>\nthemselves to evacuate at different hours to avoid the leopards or<br \/>\nwill they lobby to get toilets in their shanties?<\/p>\n<p>Now I am turned around, and he is earnestly at my toes. Hard to<br \/>\ndistinguish this \u201cAyurvedic\u201d massage from pressured hybridized<br \/>\nmassages I\u2019ve gotten elsewhere. The sitar and tabla have given way<br \/>\nto popular Bollywood music, as if elegance belongs to my back and<br \/>\nbanality to my front. Except for the Dalits, virtually every middle-<br \/>\naged or older Indian male has a protruding belly. The Dalits are skin<br \/>\nand bone like the cows, goats, like the brown bedraggled mutt that<br \/>\nhad the dignity to emit that plaintive single note shriek in protest as it<br \/>\nwas sideswiped by a tuk-tuk, the driver not looking back.<\/p>\n<p>As I am leaving the studio the masseur points to what he calls a<br \/>\nsteam room\u2014a structure that resembles an MRI tube where your<br \/>\nbody is doused with Ayurvedic herb-infused steam.<br \/>\nI say maybe next time, thank him, tip him, leave.<br \/>\nThat night my back actually feels worse, but the next night it feels<br \/>\nsomewhat better.<\/p>\n<p>On the way back to the rooming house from the massage studio, I<br \/>\ntell the tuk-tuk wallah to be careful about hitting animals (though it<br \/>\nwas another tuk-tuk wallah who side-swiped the dog).<br \/>\nHe looks back at me uncomprehendingly.<\/p>\n<p><a href=\"http:\/\/jaffeantijaffe.sdsu.edu\/\">http:\/\/jaffeantijaffe.sdsu.edu\/<\/a><br \/>\n<a href=\"https:\/\/www.facebook.com\/jaffeantijaffe\">https:\/\/www.facebook.com\/jaffeantijaffe<\/a><br \/>\n<a href=\"http:\/\/haroldjaffe.wordpress.com\/\">http:\/\/haroldjaffe.wordpress.com\/<\/a><br \/>\n<a href=\"http:\/\/fictioninternational.sdsu.edu\/\">http:\/\/fictioninternational.sdsu.edu\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ayurveda (MRI) Back and upper legs aching after a month in sacred Kashi. Memo: Do the American thing: some kind of exercise every day. The small gym, called Bob\u2019s, is two stories above a mobile phone shop and a mysterious venue called Aryan Academy. A dozen helter-skelter machines, scattered dumbbells, two tread- mills, one with [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1691","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/posts\/1691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/comments?post=1691"}],"version-history":[{"count":1,"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/posts\/1691\/revisions"}],"predecessor-version":[{"id":1692,"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/posts\/1691\/revisions\/1692"}],"wp:attachment":[{"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/media?parent=1691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/categories?post=1691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fictioninternational.sdsu.edu\/wordpress\/wp-json\/wp\/v2\/tags?post=1691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}